Dr. Abdul Aziz Parray, known as Aziz Hajini, was born on March 7, 1957, in Hajin Bandipora. His contributions to Kashmiri language and literature left an enduring imprint on the Kashmiri literary horizon. His academic journey is adorned with excellence. Hajini completed his early education from a Govt. School in his hometown, Hajin. After his graduation from the Govt Degree College, Bemina, he earned the Gold Medal for his major in Kashmiri from the University of Kashmir. Hajini's thirst for knowledge led him to obtain a Ph.D. in Kashmiri.
His literary prowess was evident in numerous publications, such as 'Pantchahan Variyan Hund Kashur Adab,' 'Paer Zaan,' 'Kaashire Naat,' and many more.. His multifaceted contributions spanned poetry, writing, theatre, broadcasting, and education, shaping various spheres of Kashmir's cultural landscape.
Hajini's impact extended to academia, where he served as a lecturer in Kashmiri at the University of Kashmir and played pivotal roles in the Department of School Education, Sheikh-ul-Aalam Coordination, JK Academy of Art Culture and Languages, and as President of Adbee Markaz Kamraz. Under his guidance, these departments experienced remarkable growth and development. Dr. Hajini's sincere endeavors led to the formal reintroduction of Kashmiri as a subject by the Department of School Education, an achievement deserving of golden accolades, aimed at fostering Kashmiri culture, language, and literature.
Not limited to academia, Hajini ventured into journalism, showcasing his versatility as a newscaster and anchoring renowned programs. Despite his profound dedication to Kashmiri language and literature, Hajini remained deeply connected to people from various walks of life.
Tragically, Dr Hajini's passing after battling illness cast a shadow of sadness, especially upon those who had the privilege of interacting with this eminent writer or were touched by his professional contributions. His legacy endures as a symbol of unwavering commitment to Kashmiri culture and language, leaving an irreplaceable void in the realm of Kashmiri literature.
آدنہٕ کھوٗژُکھ وضوہس تہٕ سرانَس
Aade ne khoocxukh vozuhas te sranas
یام نادانس دأر گٔے چَھژٕی
Yaam nadanas daer gey chhacxey
سۄمبرِتھ دِیُتُھ دُسلَس تہٕ چھانس
Sumbrith dyututh dusilas te chhaanas
چُھکھ لدان آسمانس مِژٕی
Chhukh ladaan Aasmanas micxey
ہچوِ ہٲرنجہِ پیژیو کان گوم
Hachive harenji peecxiv kaan goom
ابَکھ چھان پیوٗم یتھ رازدانے
Abbakh chaan peyum yath raazdanay
منز باگ بازرَس قُلفہٕ رو٘س وان گوٗم
Manz baag baazras kulf-e rous waan goom
تیرتھٕ رو٘س پان گوٗم کُس مالہِ زانے
Teerth-e rous paan goom kus maali zanay
بندٕکر بندگی انٛد نو ترأوی
Band-e kar bandage aund no traeve
دیدارِ مولا ہأوی یو
Deedari moula haevi yo
لَے کر دروٗدس پرٕ نو پأوی
Ly kar droodas parr-e no paevee
دیدارِ مولا ہأوی یو
Deedari moula haevi yo
کیاہ کرٕ پانٛژَن دَہَن تہٕ کَہَن
Kiyah karr-e paañcxan dahan te kahann
ووکھشن یتھ لیجہٕ کرتھ یِم گے
Vokhshan yath lijji kaerith yim gy
سأری سمہَن أکسٕے رزِ لمہَن
Saeree samhan aksey razzi lamhann
ادٕ کیازِ راوِہے کہَن گاو
Add-e kyazi raawihay kahann gaaw
The late 19th century marked the beginning of a profound crisis for modern man. As diverse philosophies, ideas, narratives, and thoughts gained traction across various spheres of life, knowledge, and sciences, a battle between tradition and modernity emerged. This struggle captivated the attention of scholars, philosophers, and thinkers worldwide. During
Having ignited the candle with the blood of my throat; the light illuminated the dark. In the depths of darkness, myriad diamonds shine; yet, who has captivated his heart, and went after him? Wahab Khar’s above referred couplets, infused with the richness of intellectual insight and the precision of linguistic
ادبی مرکز کمراز جموں و کشمیرَن کوٛر کأشرِ زبأنی منز تیار کوٛرمُت یہ کأشُر نکاح نامہٕ ادبی مرکز کمراز چہِ 44 ہمہِ کأشِرِ سالانہ کانفرنسہِ منز کشمیر یونیورسٹی ہندِس نارتھ کیمپس دلنہِ وَرمُلہِ 3 ـ نومبر 2024 آتھوارِ دۅہ معزز مہمانن ہنزِ موجوٗدگی منز اجراء Download Kashmiri Nikkah Nama
Adbi Markaz Kamraz
